
I have a cat who plays with fire.
Being mostly hairless she suffers from a certain vulnerability to the cold which makes her somewhat fearless in approaching sources of heat. As winter creeps up on us here in the great north-south east-midwest (and the cost of LP gas keeps furnace derived heat a longed for but as yet unattained luxury), we have once again begun creating the nightly conflagrations in the living room fireplace to which the cat is drawn like -- well -- a hairless cat to the flame.
So great is the cat's love of fire that I've seen her put her tiny paws on the sizzling hot fire screen as if she were praying to the god of fire and offering her little body as a sacrifice, that she might curl up in the embers if only she could. Her deep longing to experience the fullness of the heat within the magic cave of the fireplace seems to overcome whatever instinct she should have, as a small animal, to avoid immolation.
Her lusty devotion to fire finally came to its inevitable disastrous result last week. While sitting on the hearth, rotating like a chicken on a rotisserie, she flipped the tip of her tail into the fireplace and left it there. In the few seconds it took for the "ahhhhhhhhh, warm!" message to travel up her tail, spread hotly along her little spine and reach, in screaming decibels, the ganglia of her walnut-sized brain, she burned the shit out of her tail. She has carried it in a gingerly fashion since then. As I watch her relationship to the fireplace now, it appears that even a hairless old cat with a walnut-sized brain can learn. She avoids the hearth now, content to remain on the carpet in front of it. She has learned that, while fire can be your comforting friend, a cat must not underestimate its potential for harm. One must keep a safe distance. Heat is one thing and self-immolation is quite another.
People do not seem to learn this kind of lesson as quickly as a hairless old cat with a walnut-sized brain.
One would think that, having been burned by the fire of religious zealotry on more than one historic occasion, human beings would have learned that religion, like fire, is best kept at a safe working distance. While it might feel wonderful to come close to it and curl up in the warmth of its message, its best not to lay one's tail in the molten heart of it.
We should have learned that with the lesson of the Crusades -- 300 years of Holy Wars, during which soldiers and laypersons "took up the cross" in a bloody march across Europe to rid the world of evil in the form of Muslims, Jews, Slavs, Mongols, Prussians, Greek Orthodox Christians, pagans and heretics.
We should have learned it during the Spanish Inquisition -- 400 years of heterodoxy, during which priests sought to root out heresy by torturing and murdering some 50,000 Jews, Muslims, Protestants, bigamists, homosexuals, sodomites, Freemasons, blasphemers and heretics, including (but not limited to) witches.
We should have learned it in the late 1600's when 60,000 people in Europe were murdered for the crime of "witchcraft" -- or in our own country, when our Puritan ancestors established the rule of theocracy in Massachusetts that led to the witch hunts in Salem, Ipswich, Boston, Andover and Charlestown.
We should have learned it every time religion has been co-opted by zealots to persecute and demonize other human beings, but apparently we haven't. We still approach religion like a warm fire in the fireplace, forgetting that it can also decimate a forest or destroy a city ... or burn your tail.
Proposition 8 is merely another go-round. It's hate and fear and demonization wrapped in the cloak of godliness, and just like the Crusades and the Inquisition and the witch trials ... and the Taliban and the Holocaust and a hundred other examples of zealotry showing its true face ... it is narrow-minded fear-mongering craziness.
Spirituality is a good thing. Faith-based persecution and religious craziness are not.
Pull your tails out of the fire.
Being mostly hairless she suffers from a certain vulnerability to the cold which makes her somewhat fearless in approaching sources of heat. As winter creeps up on us here in the great north-south east-midwest (and the cost of LP gas keeps furnace derived heat a longed for but as yet unattained luxury), we have once again begun creating the nightly conflagrations in the living room fireplace to which the cat is drawn like -- well -- a hairless cat to the flame.
So great is the cat's love of fire that I've seen her put her tiny paws on the sizzling hot fire screen as if she were praying to the god of fire and offering her little body as a sacrifice, that she might curl up in the embers if only she could. Her deep longing to experience the fullness of the heat within the magic cave of the fireplace seems to overcome whatever instinct she should have, as a small animal, to avoid immolation.
Her lusty devotion to fire finally came to its inevitable disastrous result last week. While sitting on the hearth, rotating like a chicken on a rotisserie, she flipped the tip of her tail into the fireplace and left it there. In the few seconds it took for the "ahhhhhhhhh, warm!" message to travel up her tail, spread hotly along her little spine and reach, in screaming decibels, the ganglia of her walnut-sized brain, she burned the shit out of her tail. She has carried it in a gingerly fashion since then. As I watch her relationship to the fireplace now, it appears that even a hairless old cat with a walnut-sized brain can learn. She avoids the hearth now, content to remain on the carpet in front of it. She has learned that, while fire can be your comforting friend, a cat must not underestimate its potential for harm. One must keep a safe distance. Heat is one thing and self-immolation is quite another.People do not seem to learn this kind of lesson as quickly as a hairless old cat with a walnut-sized brain.
One would think that, having been burned by the fire of religious zealotry on more than one historic occasion, human beings would have learned that religion, like fire, is best kept at a safe working distance. While it might feel wonderful to come close to it and curl up in the warmth of its message, its best not to lay one's tail in the molten heart of it.
We should have learned that with the lesson of the Crusades -- 300 years of Holy Wars, during which soldiers and laypersons "took up the cross" in a bloody march across Europe to rid the world of evil in the form of Muslims, Jews, Slavs, Mongols, Prussians, Greek Orthodox Christians, pagans and heretics.
We should have learned it during the Spanish Inquisition -- 400 years of heterodoxy, during which priests sought to root out heresy by torturing and murdering some 50,000 Jews, Muslims, Protestants, bigamists, homosexuals, sodomites, Freemasons, blasphemers and heretics, including (but not limited to) witches.
We should have learned it in the late 1600's when 60,000 people in Europe were murdered for the crime of "witchcraft" -- or in our own country, when our Puritan ancestors established the rule of theocracy in Massachusetts that led to the witch hunts in Salem, Ipswich, Boston, Andover and Charlestown.
We should have learned it every time religion has been co-opted by zealots to persecute and demonize other human beings, but apparently we haven't. We still approach religion like a warm fire in the fireplace, forgetting that it can also decimate a forest or destroy a city ... or burn your tail.Proposition 8 is merely another go-round. It's hate and fear and demonization wrapped in the cloak of godliness, and just like the Crusades and the Inquisition and the witch trials ... and the Taliban and the Holocaust and a hundred other examples of zealotry showing its true face ... it is narrow-minded fear-mongering craziness.
Spirituality is a good thing. Faith-based persecution and religious craziness are not.
Pull your tails out of the fire.
